one God, one source of life. Jesus is not a second deity, not a second source of life, standing alongside the Father. Rather, the Son confers the Father’s life, which he has in himself.6 Hence the formulation assumes the unity of the life-giving work of Father and Son, but it also predicates a remarkable status of the Son, one that is not made of any other creature or entity. The Son “has life in himself.” Yet it is important to note that this statement does not stand on its own. The Son has life
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